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Article: The Etiquette of Offering Condolences by Shaykh Badr ibn Muhammad al-Badr al-'Anazy

Written by mpubs.org manager 2. Posted in Fiqh

logo redThe following is a highly informative article written by Shaykh Badr al-Badr al-'Anazy (حفظه الله) regarding the affair of offering condolences in Islaam. This article was translated by our noble brother Abu Afnaan Muhammad 'Abdullah (حفظه الله), who has explicit written permission from the Shaykh to translate his articles click here to read

The matters addressed are:

  • The Merits of Offering Condolences
  • The Sharee’ah Ruling of Giving Condolences
  • The Manner of Giving Condolences
  • The Time of Offering Condolences
  • Eight Related Issues

Excerpt:

On the authority of ‘Amr Ibn Hazim who attributed to the Prophet (صلّى اللَّهُ عليه وسلّم) that he said: “No believer gives condolences to his brother due to some calamity except that Allah the Most High clothes him with garments of nobility/distinction on the Day of Judgement.” [Narrated by Ibn Maajah, no.1600 and considered hasan by al-Albaanee and it has other narrations which testify to its authenticity]

Ruling: The Sighting Of The Trustworthy in A Locality Is Sufficient To Pray The Eclipse Prayer - Shaykh Khalid 'AbdurRahmaan, Shaykh Muhammad ibn Rabee', Shaykh 'Abdullah an-Najmi and Shaykh Badr ibn Muhammad al-Badr

Written by mpubs.org manager. Posted in Fiqh

One of the brothers from MPubs asked three noble mashaayikh, Shaykh Khalid Ibn 'AbdurRahmaan al-Misree, Shaykh Muhammad ibn Rabee al-Madkhalee, Shaykh 'Abdullah an-Najmi and Shaykh Badr ibn Muhammad al-Badr  (hafidhahumllaah) the issue of whether it is a condition for every masjid in a locality to see the eclipse in order to prayer the eclipse prayer.

Article: Combining And Shortening The Prayer by Shaykh Badr ibn Muhammad al-Badr al-'Anazy

Written by mpubs.org manager 2. Posted in Fiqh

logo redIn this article, Shaykh Badr al-Badr al-'Anazy (حفظه الله) expounds on the topic of combining and shortening the prayers and explains the three cases where an individual is allowed to combine their prayers. This article was translated by our noble brother Abu Afnaan Muhammad 'Abdullah (حفظه الله), who has explicit written permission from the Shaykh to translate his articles click here to read

An excerpt taken from the article ~

Both combining and shortening the prayer is permissible in all travel that is customarily considered travel according to the people, as this is the correct position and it is the position of Shaykh-ul-Islaam, al-Imaam Ibn al-Qayyim and Ibn al-‘Uthaymeen.

Shortening the prayer begins when the traveller leaves his locality.  It is not permissible before leaving his locality as this is not considered ضاربا في الأرض (traversing the earth in travel) as Allah says:

{و إذا ضربتم في الارض فليس عليكم جناح ان تقصروا من الصلاة}

“And when you (Muslims) travel in the land, there is no sin on you if you shorten your Salaah (prayer).” [Soorah an-Nisaa` 4:101]