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Islaamic Ruling: Wearing A Shamaagh (Red Arab Head Dress) or Any of The Dress of The Muslims In The West is Not Libaas ash-Shuhrah (Clothing That Stands Out) by Shaykh ‘Abdul’Azeez al-Bura’ee

Written by mpubs.org manager. Posted in Fiqh

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Questioner: The Shaykh was asked another question regarding an individual asking about the hadeeth of the Messenger indicating the impermissibility of libaas ash-shuhrah (clothing that could bring fame or lead to showing off). Is clothing that brings fame considered a major sin?  If I wear the red shimaagh as is observed being worn in Saudi and I am in a non-Muslim country in a small Muslim community consisting of 10 to 20 Muslims, so if I wear this garment it differs from my brothers and the non-Muslims around us. Will this be considered libaas ash-shuhrah?

Shaykh ‘Abdul ‘Azeez al-Bura’ee (حفظه الله): We like it for the Muslims to show their Muslim clothing when they are in the lands of the disbelievers. Wear the shimaagh, wear the turban, wear the kufi and likewise the thobe, the long shirt. These types of Islaamic clothing should be worn. For surely, if he is seen wearing such he will immediately be recognised as a Muslim -this is something that we like. 

The Shaykh continues his answer in detail...

 

 

Fatwa: The Ruling on Gelatin and The Process Known As Istihaalah by Shaykh Muhammad Baazmool

Written by mpubs.org manager. Posted in Fiqh

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Questioner: What exactly is Istihaalah (the changing of the nature of a substance) that the Fuqahaa (the scholars of jurisprudence) speak about? And what is it that this matter has in terms of relation to consuming foods that have for example a porcine derived gelatin in them?

Shaykh Muhammad Bazmool (hafidhahullah): All praise is for Allah and may the exhalations of Allah and His Greetings be upon the Messenger . To proceed:

The scholars differ regarding those things that a najaasah (a filthy substance) would become pure due to. As for the scholars of the Hanafiyyah and this is the opinion that was chosen by Shaykh-ul-Islaam Ibn Taymiyyah(rahimahullahu ta’aala) is that they opine that changing of nature i.e. a substance changing from one nature to another nature is actually purifying such that something will change from being najaasah (filthy) to being taahir (pure).

The Shaykh continues elaborating his answer in detail... 

 

Audio: The Fiqh of 'Eid ul Adhaa & Udhiyyah by Shaykh Muhammad Ramzaan al-Haajiree

Written by mpubs.org manager. Posted in Fiqh

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Bismillaah wa -Alhamdulillaah wa Salaatu wa Salaam 'alaa Rasulillaah 'amma ba'd

The Noble Shaykh Muhammad Ramzaan al-Haajiree (May Allaah Preserve Him), from the well known Mashayikh of Jubail, Saudi Arabia gave a beautifully comprehensive LIVE Tele-Lecture with Muwahhideen Publications. The Shaykh addressed the fiqh (Islaamic jurisprudent understanding) of 'Eid ul Adhaa, the greater of the two Islaamic festivals) as well as the Udhiyyah also known as the Qurbaani or The Sacrifice. This event was broadcast LIVE in Masjid Ibn 'Abbaas, Tobago, two masaajid in Trinidad, Masjid ul Khaleefah and Masjid us Sunnah, and four Masaajid in the U.S. Masjid Al-Bukhaari, Florida, Masjid Ibn 'Abbas, Georgia and Masjid Uthaymeen, New Jersey, and Masjid Nur Allaah, NY.

This lecture event was translated LIVE into English.

A Highly Beneficial and Beautifully Comprehensive Tele-Lecture! A MUST LISTEN!