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Ebook: The Importance of Being Qualified Before Putting Oneself Forward by Shaykh 'Abdullah Sulfeeq adh-Dhafeeree

Written by mpubs.org manager 2. Posted in Manhaj

ABSQ EB 20161002 the importance of being qualified before putting oneself forward PROMO

This Ebook is a transcription of the summarized translation of a highly pertinent and timely tele-lecture entitled, “The Importance of Being Qualified Before Putting Oneself Forward” delivered by Shaykh ‘Abd Allāh b. Ṣulfīq al-Ẓafīrī (حفظه الله) on Sunday 2nd October, 2016. Listen To The Tele-Lecture Here: http://store.mpubs.org/being-qualified-before-putting-oneself-forward-by-shaykh-abd-allaah-ibn-sulfeeq-adh-dhafeeree/

~ The Chapter Headings ~

I. Introduction

II. Knowledge Precedes Statements and Actions

III. Speaking About the Religion of Allāh Without Knowledge Is Greater Than Shirk

IV. The One Who Puts Himself Forward Before Being Qualified Will Corrupt the Dunyā

V. Sitting With the Rabbānī Scholars Develops Fear of Allāh and Produces Fruits

VI. Putting Oneself Forward Before Being Qualified Leads to Humiliation and Disgrace

VII. Signs That a Person Who Has Put Himself Forward Is Not Qualified


It is sufficient of a danger to put oneself forward before becoming qualified that a person has been impressed with himself and considered himself ready for this and thus is exposing himself to destruction. There are a few signs which show that a person is not actually qualified when he has already stepped forward to teach.

From them is that he is pretending to have what he has not been given. He is proud, considers himself great and does not care if the consequences of him speaking are the fitnah, bloodshed and ruin of the honour and reputation of the Muslims. And this is exactly what is happening in our day and time; there are people stepping forward to speak about the religion of Allāh without any knowledge and thus they are those who are calling to evil and inviting others to fitnah. These people did not grow up amongst the scholars and so they were hasty in putting themselves forward to speak on behalf of the religion and the result of that is that they brought about corruption.

Ebook: The Disease of Seeking Leadership and Fame by Shaykh Hasan ibn Mansoor Daghreery

Written by mpubs.org manager. Posted in Manhaj


Presented before the reader is a tremendously beneficial ebook taken from a lecture delivered by the noble Shaykh Ḥasan ibn Manṣūr Daghrīrī to Muwahhideen Publications on Sunday 7th August, 2016. The Shaykh expounds, concisely but accurately, on the disease of seeking leadership and fame. He mentions some profound statements of the Prophet (صلى الله عليه وسلم) and the salaf in warning against this ferocious disease that consumes the practitioner. The chapters covered are:

1.    Having Sincerity

2.    The Striving of The Salaf al-Ṣāliḥ For Sincerity. 

3.    Deeds Done For The Sake of Allāh Will Remain. 

4.    The Prophet (صلى الله عليه وسلم) Forbade His Ummah From Seeking After Leadership. 

5.    Narrations of The Salaf on Love of Leadership and Fame. 

6.    The One Who Asks For Leadership Will Be Entrusted To It Whereas The One Who Is Given Leadership Will Be Aided In It By Allāh

7.    Some Signs That A Person Is Afflicted With The Disease of Loving Leadership and Fame.


Some of the Salaf used to say: “Beware of loving leadership because some people will love it like they love gold and silver and none but those who have insight in their religion will be successful, so work with pure intentions.” Ayyūb al-Sakhtiyānī (رحمه الله) said: “Never is a person truthful and (at the same time) loves being famous.” Bishr b. Ḥārith (رحمه الله) said: “No one who fears Allāh loves fame.” Yaḥyā b. Mu’ādh (رحمه الله) said: “Never will a person be successful if the scent of loving fame is even smelled from him.” Shaddād b. Aws (رحمه الله) said: “O remainders of the Arab, the thing that I fear most for you is this hidden desire.” Abū Ayyūb al-Sijistānī (رحمه الله) was asked what is meant by this hidden desire and he said: “It is the desire for leadership (and/or fame).” Ibn Taymiyyah (رحمه الله) said that many times this is hidden from a person and he does not even know that he is seeking after this. So it is a very subtle feeling. Fuḍayl b. ‘Iyāḍ (رحمه الله) said: “Never does a person love leadership except that he is jealous and transgresses against other people, and he cannot stand others being mentioned with good.”

Clarification of The Doubts of Hisham Abouzeid Who Claims That Not Promoting Him and His Translations Amounts to Stopping the Voices of the Scholars Being Heard in the West

Written by mpubs.org manager. Posted in Manhaj

MPlogo redAn important clarification exposing the reality of the speech of Hishām Abouzeid regarding his recent article "Debunking the Rumors of Those Who Wish to Stop the Voice of the Scholars in the West." This crucial clarification makes manifest Hishām's deceitful insinuations that our brother Abū Zaynab Yūsuf Diab was somehow connected with those responsible for claiming our brother Abū Muhammad al-Maghribī is warning against him (Hishām). However, when one examines Hishām's article, it is evident that it is an attempt to cause dissension among the very fabric of the established and unified Salafī institution in the West by asserting that questioning his credibility as a translator, or not using his translations is somehow stopping the voice of the scholars in the West.

An excerpt taken from the Clarfication

"• Abū Muḥammad said he was contacted by the individual Hishām Abouzeid while he (Abū Muḥammad) was about to board the flight on his way to the conference at Masjid ar-Raḥmah on Thursday 28th July, and Hishām stated that there was a brother circulating some speech on the Whatsapp groups and other social media platforms that Abū Muḥammad was warning against him (Hishām). He then went on to insinuate that I, Yūsuf Diab, was somehow connected with those responsible for this narration.

• Firstly, for the record, I did not tell anyone that Abū Muḥammad warned against Hishām Abouzeid.

• Secondly, Abū Muḥammad stated that he did not encourage Hishām to write any such warning and/or mention my name in any of that speech, in a manner to show that he is displeased with me in any way.

• Thirdly, Abū Muḥammad did mention that he knew me, but not very well, and he met me in Philadelphia and commended me for my efforts in spreading the Da’wah.

• He (Abū Muḥammad) did not expect that Hishām would use his speech in such a cleverly compiled article to suggest that he (Abū Muḥammad) was disparaging me, Yūsuf Diab."